Uncle Tom’s Walks

Keith’s “Little Explorer on Board” blog last week caused me to think more about the connection between spiritual mentoring, leaving a legacy, and committing to our growth. This led me to recall one such person in my family whose influence has spread across several generations. My Uncle Tom was my dad’s uncle, one of my grandmother’s four brothers.

In my family, the Uncle Tom stories abound

Uncle Tom was quite a humorous character. In our family, the stories abound. He was the sort of person who, when told not to touch the chocolate fudge cooling in the kitchen, was known not just to brush aside such cautions by taking a finger full, but he was known to take the whole tray with him to work. As a butcher, he was known to cause a couple of unsuspecting women to all but pass out by his sharp chop of the cleaver, followed by yelling and writhing as if he had just chopped off a finger or two.

My dad tells a story of Uncle Tom taking him and his sister fishing when they were still young at a creek a short walk from their house. Now, this creek was lucky to have a couple of frogs, some worms, and a stray snake or two. It majored mostly on mosquitoes. There were no fish to be found in that creek. But my dad and Aunt Harriet were very young, and they didn’t know better. So off they went with Uncle Tom and two fishing rods. He generated the enthusiasm of a serious fisherman at a raging Montana stream. Once they got to the creek, he set them up, and they started fishing. He didn’t place them right next to each other but spread them out a bit “so that we can find out where the fish are really biting.” As Dad tells it, Uncle Tom moved back and forth between the two of them for a bit. Read More

Little Explorer on Board

The silver-gray VW SUV stopped at the light on Highway 20 just in front of me. On the back of the car was a sticker with the words “Little explorer on board ” in cursive letters. As the father-in-law and grandfather of two firefighters, I know the sticker intends to alert first responders that a child is more than likely in the vehicle.

 

I mused about that idea for the rest of my drive home. What if we had a sticker like that on our Bibles? 

 

Spiritual mentoring is too often understood as only something between one person and an older, wise mentor—end of sentence. 

 

The driver of this SUV wants others to know they have a little explorer on board. Would they consider that their spiritual maturity, discipline, and growth have similar implications for their children or grandchildren? Read More

A bad hat, a good heart 

If you’re a Puritan, this picture might not scare you. If you lived in the 1650s, you might recognize this man whose name is Richard Baxter. He has a bad hat and a good heart and wrote an important book. 

 

It is not about a Reformed theology but about formation, primarily how people in a congregation become spiritually formed. The book is older than the United States, is still in print, and is centuries deep. It’s had that kind of impact. I’m not sure he still gets royalties, but his words still need to be heard, especially by mentors, leaders, and pastors. I’m really not cool with his hat.

 

He wrote to his congregation, “See that the work of saving grace be thoroughly wrought in your own souls.” Then, four riveting words: “Take heed to yourselves, lest you be void of that saving grace of God which you offer to others.”[i]  Read More

Perfect people need not apply

If a resume is necessary to be involved in the mentoring ministry, the most essential guideline should be that perfect people need not apply. Mentors are not superheroes or champions. They are those who stand alongside one another with unending curiosity, inexplicable faith, and patience. You might be considering a mentoring relationship yourself and wonder if special qualities, such as a highly successful spiritual life, are required. 

 

What kind of person is best for this ministry? The more time we spend on scripture, the more we realize that there aren’t really heroes of faith or perfect people. Read More

A Required Course

Mentoring the next generation of followers of Jesus is not an elective; it is a required course in the curriculum of faith.  Here’s why: 

  • The Christian faith was grounded in the first two generations of Jesus’ followers, especially in the first generation.
  • It is entirely possible for us to see the decline and/or demise in another generation or two.

I sat in the back of remarkable architecture in a cathedral in Scotland.  It was no longer a vibrant congregation of the faithful; instead, it was a museum of the past. Only a very few saw this as a place for the formation of faith, and this narrative is repeated across Europe.

Mentoring is a required course. 

Mentoring, discipleship, and spiritual formation for the next generation is not an elective for us; it is a required course in the curriculum of faith.  Again, here’s why: Read More

Blessing is waiting

When it comes to mentoring or spiritual direction, blessing is waiting. But why bother? What’s the point of it anyway?

Those are fair enough questions, but let’s be honest: We have other questions that might be quietly paused within your spirit. Let’s try two:

  1. What are you looking for? It’s another way of asking about your level of contentment, I suppose. What makes you curious? When do you feel most at rest within your spirit? When was the last time you would say you knew yourself to be heard, deeply listened to, and highly valued?
  2. What are you longing for?  It’s been said, “Stay close to your longing…” This refers to yearnings, craving, hungering, or just plain desiring. It’s another way to look within to assess your level of interior contentment.

Mentoring gives sacred access to one’s life, heart, interior self, and, yes, soul.

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Mentoring matters.

Mentoring matters.

I have been rereading David Kinnaman’s essay, “The Need to Rediscover: Mentoring as a Crucial Formation Process.” He thoughtfully writes about the need for mentoring among young adults within the Church. His conclusions stretch far beyond the confines of young adult faith development into the whole lifespan of adult faith development. His last three paragraphs capture both the challenge and the opportunity before us as men and women who care deeply about helping others develop and mature in Christ. Kinnaman writes,

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