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Tables, altars, and presence

Jesus was a carpenter, but as an artisan, not simply a builder.  My “office” table was built by the Boos company and was intended to be a cutting board in a kitchen.  It sits in the corner of what I sentimentally call my “cabin,” a room with knotty pine walls and ceilings, a space of intimacy, warmth, and windows. Twelve windows in all that let me see the sun coming from the east in the morning and the shadows as they move to the west in the evening. It’s sturdy, as cutting boards should be. It’s the perfect height to give me a view of the horizon—with its sunlight, trees, clouds, and the morning marine layer of fog. After all, I live on an island in the Pacific Northwest.

 

This table has become, for me, my altar in the world; it is more than just furniture.

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The biography of one’s life

Tell me your story

Whether you read novels or prefer Netflix movies, the story is the center of both genres. We could call them the curriculum for those writers. As a good novel unfolds with unexpected twists and surprising turns of a plot, so the biography of one’s life unfolds. Where it will lead is not always clear until more of the story develops.

 

The deepest truth of spirituality is always autobiographical. It is incarnational, lived in the grit of life on Monday and Tuesday, and all the days of the week. “My drifting is consecrated in pilgrimage.”[1] The gentle and probing questions of a mentor draw us to the central action of spirituality: to pay attention for the presence of God in everything.

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On the Emmaus Road

A Journey of Revelation

On the other side of Easter, we find ourselves on the Emmaus Road. We get to walk the seven miles from Jerusalem to Emmaus with two disciples who are anything but joyful. Rather, they are downcast, defeated, discouraged, perhaps even feeling betrayed in the midst of their confusion, sorrow, and grief. Jesus is dead. Jesus was crucified. Jesus will never be present again to speak, teach, console, heal, and love them. Hope was shattered for these two who had pinned their hope on Jesus as the Messiah. The long-awaited one they believed was sent from God to redeem Israel and set the world right once again.

 

I’ve never walked that dusty road, but I know Emmaus—the experience of disappointment and unanswered questions. Like you, I have lived in the darkness of what feels like the absence of the living God. I have lived focused, not on hope or Jesus’ declaration about the future, but focused instead on my own emotional sense of loss and disappointment.   Read More

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The voice we long for

“I want to hear Jesus’ voice.”  Many years ago, Richard Foster, founder of Renovare’ told us three things prevent us from hearing that voice we long for: noise, hurry, and crowds. In Luke 10, we find a case study of both sides of that dilemma. Martha is a busy host who opens her home to Jesus and never sits down because of her compulsion to be busy. She must have felt obligated to provide a high level of care for her Lord. Mary, on the other hand, remains seated as an attentive student, opening her mind and heart to Jesus’ teaching. “Martha, you are distracted by many things…only one thing is needed.” Read More

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Ears to hear

On a recent podcast, I heard the speaker say, “We have less capacity to listen in our culture today than we did in the past.”  I disagree. I say, “No, our capacity is not the issue, our intentionality is.”  Jesus said it: “He or she who has ears to hear, listen”

 

I’ve been musing on this and found myself coming to a new thought: What happens to the mentor when they have ears to hear? Does something change in you as a mentor because you engage in deep listening? I think the answer is yes. Read More

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Who are your students?

It was thirty-two years ago, and the memory is still strong. I was in my second year as campus pastor at my alma mater in St. Paul. A beloved faculty member was fired just days before the start of the school year. We became a community in pain, crisis, and conflict. Emotions were running high, and feelings were deep, and we needed to be ready for the students to watch us as we taught by our actions, words, and reactions. I wrote a pastoral letter to the community asking for calm and redemptive love as we muddled our way forward. The stakes are even higher for us in our divisions across our nation. I’ll share some of what I wrote then, never thinking it might apply so intensely today. Read More

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Lent: Maundy Thursday

Maundy Thursday

It’s the Holy Week of Lent. It is Maundy Thursday. The “big” days in many minds are tomorrow, Good Friday, and, of course, Easter: Resurrection Sunday.

However, this Thursday is powerfully important for Christians, even for those who don’t remember the meaning of the word.  “Maundy” comes from Latin, mandatum¸which simply means command.

Jesus knows his physical death is near.  What would you do?  Jesus made supper. Read More

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Lent: Prophetic and Poetic Paths Part 2

Lent: The Prophetic and Poetic Paths Part 2

Poetic Path

Kathleen Norris frames Lent as a time of remembering or returning and embracing the rhythms of monastic practice.  It is a time, she would say, for contemplation and spiritual discipline.  As a poet and Benedictine, she sees Lent as a time to return to silence, simplicity, and a deep awareness of God’s presence.  She even speaks of the Lenten experience as something like the desert experience, recognizing that both dryness and struggle are part of the spiritual journey.  One of her primary practices is lectio divina, which is the slow, meditative reading of scripture. 

Following today’s blog, you will find an outline for the practice of lectio divina by which we allow the words of scripture to shape the heart and imagination, something essential in this age of distraction. Like Peterson, she would say that fasting is a practice of detachment, not merely from food, but anything that keeps one from being fully present to God, including our busyness, perfectionism, self-doubt, and abstracted faith.

Prophetic Path

Walter Brueggemann looks to the prophetic traditions of the Hebrew Bible and sees Lent as a season where believers are called to resist the dominant narrative, as he would call them, of empire: materialism, individualism, and injustice.  Therefore, he would say we fast not just from food but from the illusions of security, control, and excess that define our modern culture. 

One of his essential Lenten practices is simply truth-telling.  Lent invites believers to examine the lies that they have accepted about themselves, society, or about God.  This requires engaging deeply with the Bible, particularly the prophetic voices that call for justice, mercy, faithfulness, and care for the widow, the orphan, and the stranger in the land.  Read More

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A Deeper Meaning of Lent

Learning from Phil

Growing up, I didn’t know about Lent from my own experience; I only knew about it from my Catholic friend, Phil.  For a while, we were inseparable, sharing employment with the Chicago Tribune by delivering newspapers in the early morning hours. We went to school together from Ben Franklin Elementary School, Glen Ellyn Junior High, to Glenbard West High School.  Lent for Phil, as I recall, was about giving up something like Snicker bars, or Wrigley chewing gum.  In time, I learned a deeper meaning. 

Lent is the season of 40 days leading to our celebration of Easter, the resurrection of Jesus. The word simply means ”springtime,” but in liturgical circles, it is understood as a time of preparation—almost a desert experience like Jesus’ 40 days in the wilderness after his baptism.

“First popularized in the fourth century, Lent is traditionally associated with penitence, fasting, almsgiving, and prayer. It is a time for ‘giving things up’ balanced by ‘giving to those in need.’”[1]  Some consider it a time of dread and darkness, but it is better understood as a time of prayerful self-reflection.  It is “…a time to stop hanging on to whatever shreds of goodness we perceive in ourselves; a time to ask God to show us what we really look like.”[2] Read More

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Formed by faithful repetition

We are a culture that values the immediate, the fast, and the rapid. I want my coffee within a minute, my burger in two, and my customer service call to be answered stat. A friend of mine, Ben, used a phrase as he told me the story of his spiritual journey. The earliest stage he called “trust and obey,” which mostly meant trying to stay out of trouble and do as he was told (by his parents, the church, and the pastor). A second stage had to do with “knowing more,” which, for him, meant more informational knowledge—cognitive knowing where “being right” was more important than being righteous. But he used a phrase that captivated my imagination: “faithful repetition,” which, in his experience, meant mostly rote memorization or surface-level intellectual learning. I’d like to reclaim that phrase in a more positive view.  Read More