Little Walker’s trip to the boardwalk

A story

Little Walker’s favorite place in the world is the boardwalk in Ocean City, New Jersey. If you have ever been to this boardwalk in the summer, you know the extent of the crowds of people – it is exhilarating. For five-year-old Little Walker, with amusement rides and snacks and so many people, a night spent on the boardwalk was his most favorite thing to do. All day long, he told everyone he encountered, “I am going to the boardwalk tonight!” So when dinner was done, and the dishes were all washed and dried, he headed up to “the boards” with his parents and little sister, his aunt and uncle. Little Walker could barely contain himself as he entered the scene: Ferris wheels and boogie boards and flashing billboards, skateboards and strollers, Steel’s fudge and Mack & Manco’s pizza and Shriver’s saltwater taffy, the sounds of the Atlantic Ocean in the background, and wave upon wave upon wave of people. Absolutely wonderful!

But when he smelled that smell–hot caramel popcorn!–and spotted the Johnson Caramel Popcorn shop (his dad’s favorite place on the boardwalk), and excitedly looked back for his dad, but could not find him or anyone else in his family, the whole scene turned on Little Walker. The lights, the noises, the smells, and the faces all began to press in upon him and terrify him. The excitement was gone. Little Walker was lost.  Read More

Peace Like a River

Wendy and I found ourselves in a VRBO on Penn Cove in the middle of Whidbey Island. We were wrestling with our future: Where shall we go? Should we make a move back to Washington State? There was uncertainty, sprinkled with more than a little anxiety. 

One evening, as we listened to music, a sea otter showed off its athletic prowess just north of our deck. A song began to play: “It Is Well,” sung by Kristene DiMarco. A version based on a hymn written in 1873. 

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A Pool of Tears

Since COVID, we have known heartbreak, loss, and grief.

We lost our niece Katie to fentanyl. We placed my older brother in hospice care. We sat with friends considering divorce. We grieved alongside others through painful losses of family members and dear friends. We have walked in the darkness.

St. John of the Cross gave us the often-quoted phrase “the dark night of the soul.” His message was clear: we often encounter God in the shadows—in seasons of heartache and heartbreak.

For mentors and mentees alike, that may come as a surprise.

The work of spiritual mentoring embraces our whole story, not just the beautiful sunrise and sunset moments. God meets us in places of sorrow: in Mary Magdalene’s tears beside Jesus’ tomb, in the “valley of the shadow of death” of Psalm 23, and in our groaning as we await redemption (Romans 8). Read More

Growing into my questions…

“Tell me your story”

I recall sharing my life story with a very wise man one afternoon in my mid-twenties. After I rambled for 20 minutes or so, trying to capture the sense and thrust of my unique story,  he responded.  A few affirmations, observations, and even a challenge or two. His first noticing still lingers with me today.

“Rob, it seems like growing up you knew all ‘the answers’ before you knew what ‘your questions’ were. I bet that is very confusing for you.”

I had never thought about it quite that way before, but his words deeply resonated with me.

He paused for a moment and then continued, “I suspect your growing up into Christ is going to look a lot like growing into your questions… and then bumping into the Spirit and his kindness already there ahead of you, amidst the questions of your life.”

30 years later, this framework has yet to disappoint as a way to see God’s formation in my life. This “growing into my questions” has often been the way the Spirit has graciously met me along the way. Read More

The Marks of Faithful Leadership

I love the presidential portrait museum in Washington, DC. One gets to stand, literally face to face, with the all-male cast of characters who once occupied the highest office in the land. Being a history major has its drawbacks. Too many stories of these presidents’ foibles, failures, moral compromises, and sometimes unethical behavior make it difficult to believe the myths we tell about their noble character, wise leadership, and courage. They were, after all, deeply human. On one visit, Wendy took my picture next to the portrait of the president she thinks I most resemble—the 38th president, Gerald Ford.

 

John F. Kennedy’s book Profiles in Courage describes eight U.S. senators he considered to be people of bravery and integrity. We hope for such qualities in those who lead us. Yet over time, we learn to distinguish between a leader’s public image and the deeper reality of their life.

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Known Inside and Out

“God has crafted our character and given us a role that will reveal something about God that no one else’s story can reveal in quite the same way.”1 So says my colleague, Dr. Dan Allender of The Allender Center.

It turns out that God not only reveals himself to us but also reveals himself through us to others. Does that surprise you?

Like every person, you have been given a song that only you can sing. Read More

Did Jesus practice work-life balance?

Jesus should have written a book about work-life balance. He didn’t, but he practiced something like it. The Gospels describe his pattern of movement, beginning with his baptism by John.

  • He knew who he was because he listened to God tell him, “You are my Son, in whom I am well pleased.”
  • From that identity, he moved into a busy ministry of teaching, preaching, healing, and confronting evil.
  • And he went off to “lonely places” to pray in solitude.

Spiritually, Jesus seemed to see identity, belonging, learning, worship, and rest as deeply interconnected. Teilhard de Chardin once said, “We are not human beings having a spiritual experience, but spiritual beings having a human experience.”1 If he is onto something, we have been given a caution: do not overspiritualize spirituality. Eugene Peterson also cautioned us to remember that spirituality is primarily about life, life, and more life. Read More

What Ariat Accidentally Preached

I’m watching an NFL game—Rams versus 49ers—and I find myself rooting hard for San Francisco. I need them to win. They don’t.

As the fourth quarter unfolds and the tension builds, a commercial comes on that nearly knocks me off my seat. The 49ers quarterback is shown walking up a hill, and then these words are heard: Don’t let the world tell you who you are.

It turns out to be an ad for Ariat boots and clothing. I wear Ariat boots. I’m not a cowboy, but I do know great quality when I try it on. And yes—you’re 100% correct—I look good in those boots.

Little did I expect to hear a national company sound like the Apostle Paul in an ad for western wear, but there it was:

Don’t let the world tell you who you are.

Yet Christianity has always offered something more complicated than rugged individualism. Scripture does not deny individuality, but it refuses to make the self the center of identity. Read More

Where are you?

They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, “Where are you?”

Genesis 3:8–9

 

Adam and Eve have just eaten of the tree that God has commanded them not to eat of—perhaps the most disruptive moment in the history of humankind. The story goes on to say that their “eyes were opened” and they became “ashamed of their nakedness.” Then Adam and Eve hear God enter the Garden and immediately they hide in the trees. God calls out to Adam, “Where are you?”

Now what is God asking? Has God lost track of Eve and Adam? Read More

The Jesus Prayer: A Sacred Script for Everyday Souls

In a culture shaped by ritual and repetition, Jesus offered something radical and surprisingly intimate. In Jesus’ day, rabbis taught their students (disciples) a signature prayer that summarized their theology in liturgical form. 

 

When Jesus’ students asked for his prayer, he gave them something unexpected, a bold alternative to the structured liturgies of first-century Jewish life.  It was not simply a continuation of the religious status quo but a sacred disruption of their familiar, repeated prayers. In so doing, he reframed the spiritual imagination of all who would learn his prayer: the Jesus Prayer—a prayer not of performance, but of presence, a quiet cadence of intimacy. He taught his followers how to pray as other rabbis did, but more importantly, what it means to be heard by God.  It was a prayer not only for learned, professional religious folks but for all who want to grow in intimacy with Abba. 

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