You’re not listening

It was one of those weeks—cluttered with noise, burdened with endless to-dos, stretched thin with distraction. Sitting alone at the large wooden table in our familiar coffee shop on Whidbey Island, I found myself lost in the swirl of my own busyness. The world hummed around me, yet I felt distant, untethered.

 

Then came the question—gentle yet piercing, one that refused to be ignored. 

“Are you following Jesus?  Are you truly a follower?”[1]

 

I knew the answer I wanted to give, the one my heart longed to be true. But honesty whispered otherwise. 

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Interlude Questions Matter

In a recent blog, Rob (Loane) talked to us about connecting the “answers” with questions. For many years, my work put a grant in our hands that allowed us to develop campus ministry leaders in two ways: leadership practices and spirituality. As a group, we loved times for “shop talk,” when we opened the floor for new ideas, innovations, and methods for spiritual formation on college campuses. The ideas would flow, copious notes would be taken, and many of us returned home with a “plug and play” mentality about what we heard from our peers.  

 

Over time, however, we needed to remember that best practices are “answers” or “responses” to questions that emerged out of local issues, contextual problems, or partial “solutions” in vivo, that is, in life lived on a campus in Indiana, upstate New York, urban LA or Minneapolis, small town Kentucky or metropolitan Dallas. We discovered that “answers” in the form of new programs or practices are not universal but specific to place, setting, staffing, ecclesial identity, and practical movements in the story of the ministry itself.  

 

A new campus pastor might bring something new to the table that a long-time pastor might have tried years before. A large staff team might initiate multiple complex plans that a campus pastor with a part-time assistant could not. Once again, questions matter.

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Peace Like a River

Wendy and I found ourselves in a VRBO on Penn Cove in the middle of Whidbey Island. We were wrestling with our future: Where shall we go? Should we make a move back to Washington State? There was uncertainty, sprinkled with more than a little anxiety. 

One evening, as we listened to music, a sea otter showed off its athletic prowess just north of our deck. A song began to play: “It Is Well,” sung by Kristene DiMarco. A version based on a hymn written in 1873. 

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Did Jesus practice work-life balance?

Jesus should have written a book about work-life balance. He didn’t, but he practiced something like it. The Gospels describe his pattern of movement, beginning with his baptism by John.

  • He knew who he was because he listened to God tell him, “You are my Son, in whom I am well pleased.”
  • From that identity, he moved into a busy ministry of teaching, preaching, healing, and confronting evil.
  • And he went off to “lonely places” to pray in solitude.

Spiritually, Jesus seemed to see identity, belonging, learning, worship, and rest as deeply interconnected. Teilhard de Chardin once said, “We are not human beings having a spiritual experience, but spiritual beings having a human experience.”1 If he is onto something, we have been given a caution: do not overspiritualize spirituality. Eugene Peterson also cautioned us to remember that spirituality is primarily about life, life, and more life. Read More

The Jesus Prayer: A Sacred Script for Everyday Souls

In a culture shaped by ritual and repetition, Jesus offered something radical and surprisingly intimate. In Jesus’ day, rabbis taught their students (disciples) a signature prayer that summarized their theology in liturgical form. 

 

When Jesus’ students asked for his prayer, he gave them something unexpected, a bold alternative to the structured liturgies of first-century Jewish life.  It was not simply a continuation of the religious status quo but a sacred disruption of their familiar, repeated prayers. In so doing, he reframed the spiritual imagination of all who would learn his prayer: the Jesus Prayer—a prayer not of performance, but of presence, a quiet cadence of intimacy. He taught his followers how to pray as other rabbis did, but more importantly, what it means to be heard by God.  It was a prayer not only for learned, professional religious folks but for all who want to grow in intimacy with Abba. 

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